Wednesday, June 26, 2013

JOURNEY--2 Week 5

We have disagreed with Bonaventure about journeying toward God. Yet, his little book has remained with us all these years when other books have not been reprinted. Why would that be?

While we cannot journey into God as if He were a sea of mist into which an ancient sailing ship might travel, still He has come to us. This means, if we look at those saints in the Bible to whom Jesus came, we might see God in us. We might be able to see within ourselves the trace of God's approach and entrance, like the trail of bubbles when we drop a pebble into water.

First, let's look into the Scriptures to see what we can find.

Of all the men in the NT, there are more verses mentioning Peter than anyone. John the Baptist has been preaching about a coming king, words Peter easily could have heard. In Luke 4.33 when Jesus is in the synogogue He rebukes a demon, so a few verses later He rebukes the sickness of Peter's mother-in-law, Luke 4.41.
Jesus leaves for Judea and when He returns, Peter is in his boat, fishing. Jesus joins Peter saying--Put out into the deep water and let down your nets for a catch. Peter begins to refuse in sarcasm, but he remembers Jesus healed his mother-in-law, so he backs down when he says--(refusal) we worked hard all night and caught nothing, (yielding) but at Your bidding I will let down the nets.

When the load of fish jump into Peter's net, his reaction is--Depart from me, for I am a sinful man, O Lord. Peter has gone from watching Jesus heal his mother-in-law to seeing himself as a sinful man. The holiness of Christ's presence has stung the sinfulness of Peter's flesh. But it has not transformed Peter. He knows, he sees, he is struck down but he is not poured out.

Jesus then realizing Peter is afraid, says--Do not fear, from now on you will be catching men.'

Is fear what does not want to yield to Jesus?
Jesus has given Peter something to do. He has not verbally lacerated Peter for not having the kind of faith Mary had (Be it done unto me according to Your Word). He has drawn Peter from a place of only watching to a place of being sent. Has Peter come through fear? Well, not completely.

In Luke 6.14 Jesus names Peter as one of the apostles. Peter has left the boats and nets. Now Jesus gives the Sermon on the Mount. We remember Peter calls Jesus, Lord, in Luke 5.18. Now in Luke 6.45 Jesus says a good man brings forth out of his good heart what is good, but then He says--why do you call me Lord, Lord, and do not do what I say? If Peter is right there, he might remember that he called Jesus, Lord. Then by what Jesus said, Peter must do what Jesus said to be His follower.

Now when the Pharisee accuses Jesus of touching a sinner in Luke 7.39, Jesus turns to Peter to say of two debtors, one who owes 500 denarii and one who owes 50, when the moneylender forgives both, who loves him more? Peter says--I supose the one whom he forgave more. Jesus then says--You have judged correctly. Notice that Jesus uses the word, judged. Peter has been brough from being a rude fisherman to being a follower, to calling Jesus his Lord, and now to being given the priviledge of judging.

But Jesus is not through with Peter. In this same conversation with Peter, Jesus says he entered Peter's house. Peter gave Him no water for His feet, he gave Jesus no kiss, he did not anoint Jesus with oil. Then Jesus says--he who is forgiven little, loves little.


Now this seems an understandable lesson as it is. But when we remember the last words of Jesus to Peter in John 21.15--
Simon, son of John, do you love Me more than these?
He said to Him, Yes, Lord, you know that I love you.
He said to him, Tend My lambs.


But then Jesus repeats the same words two more times. What is He doing? He is taking Peter from merely knowing to being forgiven much to loving much.

This is the trail of God in a soul, from seeing to obeying to following, to believing to being forgiven much so that he could love much. Now this the journey into the soul by God.

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