PLEASING TO GOD Week 12
When Paul wrote the Corinthians, he said in 1 Cor. 10.5--with most of them God was not well-pleased. He was referring to the generation who came out of Egypt but did not enter the Promised Land. He said they were idolaters, acting immorally, trying the Lord and grumbling.
These are stern accusations considering that the generation which came out of Egypt saw the Red Sea part, they saw God do miracles, defeat enemies and give them a beautiful land.
Still they idolized stone and clay gods rather than worship the Lord God who was in their midst.
What is God's answer?
In Romans 15.1 Paul encourages the Romans in this way--we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
The idea is that--what was written in earlier times was written for our instruction, that through perseverence and the encouragement of the Scriptures, we might have hope.
So-------perseverance
+
encouragement in the Scriptures =
hope
How does this work?
We are to be like Christ in pleasing God.
Paul says in Rom. 15.5 that we should be of the same mind that was in Christ Jesus, with one accord, one voice to glorify God.
That probably refers to Philippians 2.3-5. In Philippians Paul says--let each one of you regard one another as more important than himself. In Romans 15.1 Paul says--let each of us please his neighbor for his good, to his edification.
In Philippians 2.5 Paul says--Have this attitude in yourselves which was also in Christ Jesus... In Romans 15.5,6 Paul says--be of the same mind with one another according to Christ Jesus, that with one accord you may with one voice gloriy the God and Father of our Lord Jesus Christ.
The result of this is Romans 15.13--Now may the God of hope fill you with all joy and peace in believing that you may abound in hope by the power of the Holy Spirit. When we are of the same mind, filled with the same Spirit, we will abound in the hope which comes through Jesus.
Paul can boast about his preaching, about what Christ has accomplished through him, Rom. 15.18. What about us?
Paul said in Romans 5.3-5 that--we also exullt in our tribulationss, knowing that tribulation brings about perseverance; and perseverance, proven character and proven character, hope; and hope does not disappoint because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
This is what has happened to us, this is pleasing to God.
And yet, this is not enough. Paul mentions what Christ accomplished through him which has brought about faith in the Gentiles is the--obedience of the Gentiles in word and deed. It is word and deed which shows that Paul has--fully preached the gospel of Christ.
To believe the Word and to do the deeds of faith is the full gospel of Christ, which is pleasing to God
Thursday, August 29, 2013
Thursday, August 22, 2013
EMPTY SELF Week 11
One of the deep passages of the NT is Philippians 2.5,6--
having this attitude in yourselves which was also in Christ Jesus,
who although He existed in the form of God,
did not regard equality with God a thing to be grasped,
but emptied Himself, taking the form of a bond-servant
and being made in the likeness of men.
The passage has an overall point which is not difficult to understand but monumentally difficult to experience. Paul's point here is that, as he has experienced Christ on the road to Damascus, he wishes all of us to have that same experience.
So he writes Phil. 2.5-12 in a way to convey that experience and then understand it.
Paul begins in verse 5 by saying--Have this attitude in yourselves which was also in Christ Jesus... What he means is what Jesus experienced, we will also; the attitude which was in Him should be in us as what was given to Him will be given to us. Pretty incredible, isn't it?
So Paul begins.
He says Jesus did not grasp the things of God, keeping them to Himself. Because He did not, these things can be given to us--did not regard equality with God a thing to be grasped, 2.6.
Now this verse in Greek is difficult. It is 12 words, and 3 of the words are key while they are obscure.
The word for 'equality' doesn't mean equality; it means, 'possessions.' The word is uparcw, to be at one's disposal, possessions, means. You might even translate it, 'things of God,' rather than equality.
The word for 'a thing to be grasped,' is arpagmon, which means to take by force. It is used in Heb. 10.34--seizure of your property.
But the real obscure word is hghsato, which means to consider, regard, think. It is used only in Acts 14.12--chief speaker. It refers to a leader or ruler doing the decision-making.
So these four words--uparxwn oux arpagmon ngnsato--is translated, he did not regard possessions (equality) a thing to be grasped.
Then for, equality with God, we have--to evai isa theu--meaning, the things to exist as God.
What Paul is doing here is taking 12 words, really 3 key words, to load them up with such spiritual intensity they become difficult to translate. He is compressing the sentence to intensify it because he wants to convey an experience of Christ, not merely an understanding of Him. That's what this passage is about.
Having done that, in v. 8-12 he will elaborate on this to make an incredible point. His point is that the spirit which infilled Jesus is for us.
First, he says Jesus came down from heaven (emptied Himself) to become a man (made in the likeness of men). What Jesus did was He--became obedient to the point of death, even death on the cross, v. 8. As a result, God bestowed upon Him the name above every name.
Then Paul makes his monumental application, v.12. He says--So then...work out your salvation with fear and trembling. This is our version of v. 8--becoming obedient to the point of death, even death on a cross. We are to work out our salvation, our death to self so that we, too, might be resurrected by the Father. We are to be filled so that we would be saved and exalted and resurrected.
One of the deep passages of the NT is Philippians 2.5,6--
having this attitude in yourselves which was also in Christ Jesus,
who although He existed in the form of God,
did not regard equality with God a thing to be grasped,
but emptied Himself, taking the form of a bond-servant
and being made in the likeness of men.
The passage has an overall point which is not difficult to understand but monumentally difficult to experience. Paul's point here is that, as he has experienced Christ on the road to Damascus, he wishes all of us to have that same experience.
So he writes Phil. 2.5-12 in a way to convey that experience and then understand it.
Paul begins in verse 5 by saying--Have this attitude in yourselves which was also in Christ Jesus... What he means is what Jesus experienced, we will also; the attitude which was in Him should be in us as what was given to Him will be given to us. Pretty incredible, isn't it?
So Paul begins.
He says Jesus did not grasp the things of God, keeping them to Himself. Because He did not, these things can be given to us--did not regard equality with God a thing to be grasped, 2.6.
Now this verse in Greek is difficult. It is 12 words, and 3 of the words are key while they are obscure.
The word for 'equality' doesn't mean equality; it means, 'possessions.' The word is uparcw, to be at one's disposal, possessions, means. You might even translate it, 'things of God,' rather than equality.
The word for 'a thing to be grasped,' is arpagmon, which means to take by force. It is used in Heb. 10.34--seizure of your property.
But the real obscure word is hghsato, which means to consider, regard, think. It is used only in Acts 14.12--chief speaker. It refers to a leader or ruler doing the decision-making.
So these four words--uparxwn oux arpagmon ngnsato--is translated, he did not regard possessions (equality) a thing to be grasped.
Then for, equality with God, we have--to evai isa theu--meaning, the things to exist as God.
What Paul is doing here is taking 12 words, really 3 key words, to load them up with such spiritual intensity they become difficult to translate. He is compressing the sentence to intensify it because he wants to convey an experience of Christ, not merely an understanding of Him. That's what this passage is about.
Having done that, in v. 8-12 he will elaborate on this to make an incredible point. His point is that the spirit which infilled Jesus is for us.
First, he says Jesus came down from heaven (emptied Himself) to become a man (made in the likeness of men). What Jesus did was He--became obedient to the point of death, even death on the cross, v. 8. As a result, God bestowed upon Him the name above every name.
Then Paul makes his monumental application, v.12. He says--So then...work out your salvation with fear and trembling. This is our version of v. 8--becoming obedient to the point of death, even death on a cross. We are to work out our salvation, our death to self so that we, too, might be resurrected by the Father. We are to be filled so that we would be saved and exalted and resurrected.
Wednesday, August 14, 2013
FRIEND Week 10
It's a simple word, one we use often and yet in the NT it is used to mean so much. If Jesus were to speak about the ultimate idea of love, the ultimate sacrifice, if He were to speak of the greatest thing He could give from His Father, would you think of the word, 'Friend'?
I don't think I would. I might think of a tragic word to convey some ultimate truth, but not friend.
And yet Jesus uses that simple word in John 15.
First He says that the greatest expression of love is to lay down your life for a friend--You are My friend if you do what I command you, John 15.14. He does not say lay down your life for your parent, your spiritual guide or a famous person, but for your friend.
Then Jesus says what makes someone His friend is to obey His commandments. He does not limit that to the Jews, to the religious, to his close friends, or even His followers. Whoever obeys is one of His friends.
In Luke 14 Jesus tells a parable of a king who invited many to a feast, but they would not come, they would not obey the invitation. So he had his servants compel anyone--even the lame, the poor, the crippled, and the blind--who would come to come. Those who obeyed were the friends of the king.
Friendship in the Lord is a special thing.
Jesus says--Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father, who is in heaven, Matt. 7.21.
Once, His mother and brothers came wishing to speak to Jesus. He said--For whoever shall do the will of My Father who is in heaven, he is My brother and sister and mother, Matt. 12.50.
While we might notice the exclusive tone here, we might also notice the family element. Whoever does the will of the Father is the family of Jesus, His mother, brother or sister. This means that anyone, of any tribe, kindred, nation, ethnic group, gender, anyone can be in the family of God.
When Paul wrote the Corinthians the second time, he thought of them as his family. He begins chapter 7 by calling them, 'beloved.' The Greek word is , loved ones. He asks them to make room for him in their hearts, almost as if he were saying, 'make room for me in your house.' He says the Corinthians are in his heart--to die together and to live together, 2 Cor. 7.3.
He says that toward the people at that church, he is filled with comfort and overflowing with joy. And when Titus came, Paul was comforted not only by Titus but also by how the Corinthians treated Titus. He is glad his first letter led the Corinthians from sorrow to repentance to the will of God (there's that obedience again) unto salvation, 2 Cor. 7.9,10.
They are friends.
We don't often think of the apostle Paul as so endearing. We might think of him as the doctrinal giant he was, but he had been brough through doctrine to love. He knew no one could relate to God except through love, which comes in a family.
It's a simple word, one we use often and yet in the NT it is used to mean so much. If Jesus were to speak about the ultimate idea of love, the ultimate sacrifice, if He were to speak of the greatest thing He could give from His Father, would you think of the word, 'Friend'?
I don't think I would. I might think of a tragic word to convey some ultimate truth, but not friend.
And yet Jesus uses that simple word in John 15.
First He says that the greatest expression of love is to lay down your life for a friend--You are My friend if you do what I command you, John 15.14. He does not say lay down your life for your parent, your spiritual guide or a famous person, but for your friend.
Then Jesus says what makes someone His friend is to obey His commandments. He does not limit that to the Jews, to the religious, to his close friends, or even His followers. Whoever obeys is one of His friends.
In Luke 14 Jesus tells a parable of a king who invited many to a feast, but they would not come, they would not obey the invitation. So he had his servants compel anyone--even the lame, the poor, the crippled, and the blind--who would come to come. Those who obeyed were the friends of the king.
Friendship in the Lord is a special thing.
Jesus says--Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father, who is in heaven, Matt. 7.21.
Once, His mother and brothers came wishing to speak to Jesus. He said--For whoever shall do the will of My Father who is in heaven, he is My brother and sister and mother, Matt. 12.50.
While we might notice the exclusive tone here, we might also notice the family element. Whoever does the will of the Father is the family of Jesus, His mother, brother or sister. This means that anyone, of any tribe, kindred, nation, ethnic group, gender, anyone can be in the family of God.
When Paul wrote the Corinthians the second time, he thought of them as his family. He begins chapter 7 by calling them, 'beloved.' The Greek word is , loved ones. He asks them to make room for him in their hearts, almost as if he were saying, 'make room for me in your house.' He says the Corinthians are in his heart--to die together and to live together, 2 Cor. 7.3.
He says that toward the people at that church, he is filled with comfort and overflowing with joy. And when Titus came, Paul was comforted not only by Titus but also by how the Corinthians treated Titus. He is glad his first letter led the Corinthians from sorrow to repentance to the will of God (there's that obedience again) unto salvation, 2 Cor. 7.9,10.
They are friends.
We don't often think of the apostle Paul as so endearing. We might think of him as the doctrinal giant he was, but he had been brough through doctrine to love. He knew no one could relate to God except through love, which comes in a family.
Thursday, August 8, 2013
BEGENDINGS Week 9
I just made up that word, 'begendings' to relate beginnings with endings. Since I have been quite sick--and I'm nnot completely free of my sickness--I have been thinking of how life is more about beginnings and endings than the long middle years in between.
So I've been wondering what that means. The two famous beginnings in the Bible are of Adam and Paul. Adam was born of God's breadth, Paul was born again of Jesus' word.
Adam was brough down from the Garden by way of sin to a world into which he was not born. It must have been a frightening thought to have to livee where he was not born, to be an alien in a strange land because of what he did in another world
And Paul was jealous for the Lord within traditional Judaism, yet the God whom he thought he served asked him--Why are you persecuting Me, Acts 9.4. This upset Paul's thinking about God and Judaism. Paul had to start all over again, to begin again.
In the endings of our lives, Adam's life ended in the hope of a messiah who was promised. Paul's life ended after the messiah had come, in the summation of God's will. It was his death in Rome that culminated his life as the follower and preacher of Christ.
For Adam, he was given a great deal in the Garden, and had a great deal taken away in the Fall. So he lived in hope that one of his ancestors would be the messiah, the one who would bruise the serpent's head.
Paul living centuries later was misguided until he met Jesus on the road to Damascus. Then, having encountered Jesus, he lived the rest of his life on the basis and understanding of that moment. His preaching and teaching was the understanding of what Jesus did on the road to begin his life again. As the writer to the Hebrews said--in these last days He has spoken to us in His Son, Heb. 1.2.
In between the beginning and ending is the plateau each of us has for a few years or many more.
Paul is aware of this level time and place. In one of his famous phrases, he says--I press on toward the goal for the prize of the upward call of God in Jesus Christ, Philippians 3.14. Paul knows he's on a plateau, although he sees it as an upward call. He may have been thinking of the pilgrimmage to Jerusalem in which the last few miles are upward in altitude until the pilgrim reaches the city gates. Paul says we are headed to Zion, we are on our upward pilgrimmage to the heavenly Jerusalem.
We have had our salvation procured by Jesus; we are on the walk of sanctification which secures our safety from the enemy until we come to the consummation devoutly to be wished, our glorification.
The Holy Spirit is our protection along the way. Joel 2.28 had said the Spirit of the Lord would be upon all mankind. John said we would be baptized by the Spirit, John 3.5. David said Thy word is a lamp unto Thy feet, and a light unto Thy path, Ps. 109.105. David also said God would--make known to me the path of life, Ps. 16.11.
Along the way Paul tells Timothy to--Guard, through the Holy Spirit, who dwells in us, the treasure which has been enturusted to you, 2 Tim. 1.14. Paul hopes the Colossians will--walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God, Col. 1.10.
We persevere as we have been called to do so. In Mark 4.35 Jesus told the disciples to get into a boat--Let us go to the other side. A fierce gale had come up, but Jesus had said they were going to the other side. No matter what comes up, we are going to the other side. Jesus rebuked the winds, saying to the sea--Hush, be still, Mark 4.39. So Matt. 8.28 finishes it off by saying--He had come to the other side...
I just made up that word, 'begendings' to relate beginnings with endings. Since I have been quite sick--and I'm nnot completely free of my sickness--I have been thinking of how life is more about beginnings and endings than the long middle years in between.
So I've been wondering what that means. The two famous beginnings in the Bible are of Adam and Paul. Adam was born of God's breadth, Paul was born again of Jesus' word.
Adam was brough down from the Garden by way of sin to a world into which he was not born. It must have been a frightening thought to have to livee where he was not born, to be an alien in a strange land because of what he did in another world
And Paul was jealous for the Lord within traditional Judaism, yet the God whom he thought he served asked him--Why are you persecuting Me, Acts 9.4. This upset Paul's thinking about God and Judaism. Paul had to start all over again, to begin again.
In the endings of our lives, Adam's life ended in the hope of a messiah who was promised. Paul's life ended after the messiah had come, in the summation of God's will. It was his death in Rome that culminated his life as the follower and preacher of Christ.
For Adam, he was given a great deal in the Garden, and had a great deal taken away in the Fall. So he lived in hope that one of his ancestors would be the messiah, the one who would bruise the serpent's head.
Paul living centuries later was misguided until he met Jesus on the road to Damascus. Then, having encountered Jesus, he lived the rest of his life on the basis and understanding of that moment. His preaching and teaching was the understanding of what Jesus did on the road to begin his life again. As the writer to the Hebrews said--in these last days He has spoken to us in His Son, Heb. 1.2.
In between the beginning and ending is the plateau each of us has for a few years or many more.
Paul is aware of this level time and place. In one of his famous phrases, he says--I press on toward the goal for the prize of the upward call of God in Jesus Christ, Philippians 3.14. Paul knows he's on a plateau, although he sees it as an upward call. He may have been thinking of the pilgrimmage to Jerusalem in which the last few miles are upward in altitude until the pilgrim reaches the city gates. Paul says we are headed to Zion, we are on our upward pilgrimmage to the heavenly Jerusalem.
We have had our salvation procured by Jesus; we are on the walk of sanctification which secures our safety from the enemy until we come to the consummation devoutly to be wished, our glorification.
The Holy Spirit is our protection along the way. Joel 2.28 had said the Spirit of the Lord would be upon all mankind. John said we would be baptized by the Spirit, John 3.5. David said Thy word is a lamp unto Thy feet, and a light unto Thy path, Ps. 109.105. David also said God would--make known to me the path of life, Ps. 16.11.
Along the way Paul tells Timothy to--Guard, through the Holy Spirit, who dwells in us, the treasure which has been enturusted to you, 2 Tim. 1.14. Paul hopes the Colossians will--walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God, Col. 1.10.
We persevere as we have been called to do so. In Mark 4.35 Jesus told the disciples to get into a boat--Let us go to the other side. A fierce gale had come up, but Jesus had said they were going to the other side. No matter what comes up, we are going to the other side. Jesus rebuked the winds, saying to the sea--Hush, be still, Mark 4.39. So Matt. 8.28 finishes it off by saying--He had come to the other side...
Thursday, August 1, 2013
CHURCH Week 8
In the western culture we often think of the church as a building, an institution or a sort-of club to join.
David in Psalm 65.4 sung--
How blessed is the one in whom Thou does choose
and bring near to Thee,
to dwell in Thy courts;
we will be satisfied with the goodness of Thy house,
thy holy temple.
In Isaiah 56.7 God says--
for My house shall be a house of prayer.
In Ephesians 2.21 Paul calls the church--
a holy temple in the Lord.
These quotes bring the church from a courtyard to a house to a temple. The building is there but it is a house for a family, that is, God and His children. And more than that, it is a temple in which He is worshiped, a place of reverence and awe and spirit. When you stand there and inhale, more than air enters you; it is the spirit of divinity of which you are aware; it is as if you'd rather not touch anything but you adore the place as it glows within you.
The church has a beautiful strangeness. It is not like learning about someone's life, it is entering into someone's life, that of Jesus Christ. Just think what it would be like to enter into Christ when He heals a leper, or raises Lazarus from the dead or touches children or speaks to a woman caught in adultery. What would it be like to enter into Jesus when He speaks to His Father, sees His Father, is with His Father?
To hear those whisperings, to feel that surge of power, to see that horizon.
That would be a complicated environment, would it not? And yet, that is Christ. That is the church.
It is the place in which we experience healing, wholeness, forgiveness, blessing and love.
It is the place where the knot of sin is untied so that our souls can relax.
We can lay ourselves down, to rest in Him. We rest because we are in Him. Have you ever sat on the banks of a leisurely stream, the glowing reflection of a momentary sun off the network of trickling water, easing by? That is rest.
But it is also the place in which we learn who God is.
The blessed man delights in the Law, meditates on the Law day and night in the assembly of the righteous, Psalm 1 We have the eyes of our heart enlightened to know the hope of our calling, the riches of the glory of the inheritance in the saints, Eph. 1.18. John Donne called church the college of God. The church is the pillar of the truth.
We hear the Scriptures read and expounded in the church. We hear and obey the Scriptures in the church. When Jesus read the scroll from Isaiah, He said--Today this Scripture has been fulfilled in your hearing, Luke 4.21. It is in the church that proclaiming becomes hearing to be evangelizing.
Is there a NT church in which these things happened?
It may have been the church at Thessalonica. Paul uses the phrase in Ephesians 5.1--be imitators of God, as beloved children. But how do we do this?
In 1 Thessalonians 1. 3-10 Paul was always thanking God for the saints at Thessalonica because of the--word of faith and labor of love and steadfastness of hope in our Lord Jesus Christ...
He says they became--imitators of us and of the Lord, having received the Word in much tribulation and with the joy of the Holy Spirit.
He says they--became an example to all the believers in Macedonia and in Achaia.
He says--the Word of the Lord sounded forth from you...in every place the word of your faith has gone forth.
That is the Word of God.
What did they have, to make all of that possible?
Paul says in 1 Thes. 5.11--encourage one another and build up one another, just as you are doing...appreciate those who diligently labor among you and have charge over you in the Lord and give you instructions, and that you esteem them very highly in love because of their work.
The second time Paul wrote to this church, he completed his instructions to them by saying--stand firm and hold to the tradition which you were taught, whether by word of mouth or by letter from us, 1 Thes. 2.15. Now we can only imagine what letters or what sermon or teaching came to the Thessalonians, but they believed it. They believed it as a church, as a group of believers with one mind, spirit, soul, so that they became one church under God.
In the western culture we often think of the church as a building, an institution or a sort-of club to join.
David in Psalm 65.4 sung--
How blessed is the one in whom Thou does choose
and bring near to Thee,
to dwell in Thy courts;
we will be satisfied with the goodness of Thy house,
thy holy temple.
In Isaiah 56.7 God says--
for My house shall be a house of prayer.
In Ephesians 2.21 Paul calls the church--
a holy temple in the Lord.
These quotes bring the church from a courtyard to a house to a temple. The building is there but it is a house for a family, that is, God and His children. And more than that, it is a temple in which He is worshiped, a place of reverence and awe and spirit. When you stand there and inhale, more than air enters you; it is the spirit of divinity of which you are aware; it is as if you'd rather not touch anything but you adore the place as it glows within you.
The church has a beautiful strangeness. It is not like learning about someone's life, it is entering into someone's life, that of Jesus Christ. Just think what it would be like to enter into Christ when He heals a leper, or raises Lazarus from the dead or touches children or speaks to a woman caught in adultery. What would it be like to enter into Jesus when He speaks to His Father, sees His Father, is with His Father?
To hear those whisperings, to feel that surge of power, to see that horizon.
That would be a complicated environment, would it not? And yet, that is Christ. That is the church.
It is the place in which we experience healing, wholeness, forgiveness, blessing and love.
It is the place where the knot of sin is untied so that our souls can relax.
We can lay ourselves down, to rest in Him. We rest because we are in Him. Have you ever sat on the banks of a leisurely stream, the glowing reflection of a momentary sun off the network of trickling water, easing by? That is rest.
But it is also the place in which we learn who God is.
The blessed man delights in the Law, meditates on the Law day and night in the assembly of the righteous, Psalm 1 We have the eyes of our heart enlightened to know the hope of our calling, the riches of the glory of the inheritance in the saints, Eph. 1.18. John Donne called church the college of God. The church is the pillar of the truth.
We hear the Scriptures read and expounded in the church. We hear and obey the Scriptures in the church. When Jesus read the scroll from Isaiah, He said--Today this Scripture has been fulfilled in your hearing, Luke 4.21. It is in the church that proclaiming becomes hearing to be evangelizing.
Is there a NT church in which these things happened?
It may have been the church at Thessalonica. Paul uses the phrase in Ephesians 5.1--be imitators of God, as beloved children. But how do we do this?
In 1 Thessalonians 1. 3-10 Paul was always thanking God for the saints at Thessalonica because of the--word of faith and labor of love and steadfastness of hope in our Lord Jesus Christ...
He says they became--imitators of us and of the Lord, having received the Word in much tribulation and with the joy of the Holy Spirit.
He says they--became an example to all the believers in Macedonia and in Achaia.
He says--the Word of the Lord sounded forth from you...in every place the word of your faith has gone forth.
That is the Word of God.
What did they have, to make all of that possible?
Paul says in 1 Thes. 5.11--encourage one another and build up one another, just as you are doing...appreciate those who diligently labor among you and have charge over you in the Lord and give you instructions, and that you esteem them very highly in love because of their work.
The second time Paul wrote to this church, he completed his instructions to them by saying--stand firm and hold to the tradition which you were taught, whether by word of mouth or by letter from us, 1 Thes. 2.15. Now we can only imagine what letters or what sermon or teaching came to the Thessalonians, but they believed it. They believed it as a church, as a group of believers with one mind, spirit, soul, so that they became one church under God.
Wednesday, July 24, 2013
PUBLIC AND PRIVATE Week 7
Often preachers like to say that people do not worship publicly like they should. That may mean we don't respond to public worship as generations in the past have. My father's generation had the same history through which to live--the Depression and World War II and the post-war boom. They had so much of the same experience and history.
However, my 1960s and 1970s generation didn't have that same history and culture and experiences to bind us together. We were not bound together, and that is one of the losses of the church. Without believing in the church as the center of our life and neighborhood, we no longer have a center. We have been slung out to the edges by our own introversion.
We have all seen this in the self-help books, the empowerment books, the motivational speakers selling tapes, the sale of cds and other things.
So at this point we might ask, what did Jesus do?
He went off by Himself to pray all night and then He went into the temple--But Jesus went to the Mount of Olives. And early in the morning He came again into the temple and all the people were coming to Hiim and He sat down to teach them, John 8. 1-2.
The Pharisees accuse Him being a lone wolf, a solitary rebel who only came to upset people. But if coming to the temple was His way of sharing His great faith, what was His time on the Mount like? He tells us something of this when He says--
But even if I do judge, My judgment is true; for I am not alone in it, but I and He who sent Me...I am He who bears witness of Myself and the Father who sent Me bears witness of Me, John 8. 18.19.
His communion was with His Father. This communion did not leave Him on the Mount of Olives to hold onto what He had with the Father. The Father even sent Him. He came down from the Mount to the temple, to teach the people.
What did He teach them, which He had learned on the Mount? He said--He who sent Me is true and the things which I heard from Him, these things I speak to the world.
Those around Him didn't believe that. So He says--I speak these things as the Father has taught Me, John 8.28.
Jesus is taking what the Father taught Him in private, to teach it in public and in the temple. At this time the temple was the most public of arenas in Jerusalem. He had said in 8.26--I speak to the world. Certainly this meant the Jewish world and in the Roman empire as well as for all time through John's gospel. And John said that at that time--many came to believe in Him, John 8.30.
We don't often realize how many people did believe in Jesus. We are aware of the opposition of the traditional church leaders in the temple and the Sanhedrin, yet when Jesus spoke openly in the temple here in John 8 many did realize the truth of what He said.
We might imagine that a spiritual time has to be private. We think of quietness and contemplation and maybe even hymns or chants or canticles. And yet here He was in the temple in front of the religious leaders, in public, amid the crowd under the guidance of the process of teaching. His words probably echoed off the temple tiles, resounding through the columns and porticoes, for everyone to hear.
How could we respond to this, to have such privacy with the Father in church? One way is to create in our public order of worship a time and place for contemplation. Any service might benefit by silence, at least in small moments. We might think of worship as our coming to hear Him. This is our time with Him.
We prepare with His word, the Bible. We anticipate with prayer. We open our souls with forgiveness and love. And we receive Him in our worship.
In a way, not easy. And yet if we concentrate on this, God responds. As in so many things, to put God first is all.
To give God the place before us as we go is the place of blessing.
Often preachers like to say that people do not worship publicly like they should. That may mean we don't respond to public worship as generations in the past have. My father's generation had the same history through which to live--the Depression and World War II and the post-war boom. They had so much of the same experience and history.
However, my 1960s and 1970s generation didn't have that same history and culture and experiences to bind us together. We were not bound together, and that is one of the losses of the church. Without believing in the church as the center of our life and neighborhood, we no longer have a center. We have been slung out to the edges by our own introversion.
We have all seen this in the self-help books, the empowerment books, the motivational speakers selling tapes, the sale of cds and other things.
So at this point we might ask, what did Jesus do?
He went off by Himself to pray all night and then He went into the temple--But Jesus went to the Mount of Olives. And early in the morning He came again into the temple and all the people were coming to Hiim and He sat down to teach them, John 8. 1-2.
The Pharisees accuse Him being a lone wolf, a solitary rebel who only came to upset people. But if coming to the temple was His way of sharing His great faith, what was His time on the Mount like? He tells us something of this when He says--
But even if I do judge, My judgment is true; for I am not alone in it, but I and He who sent Me...I am He who bears witness of Myself and the Father who sent Me bears witness of Me, John 8. 18.19.
His communion was with His Father. This communion did not leave Him on the Mount of Olives to hold onto what He had with the Father. The Father even sent Him. He came down from the Mount to the temple, to teach the people.
What did He teach them, which He had learned on the Mount? He said--He who sent Me is true and the things which I heard from Him, these things I speak to the world.
Those around Him didn't believe that. So He says--I speak these things as the Father has taught Me, John 8.28.
Jesus is taking what the Father taught Him in private, to teach it in public and in the temple. At this time the temple was the most public of arenas in Jerusalem. He had said in 8.26--I speak to the world. Certainly this meant the Jewish world and in the Roman empire as well as for all time through John's gospel. And John said that at that time--many came to believe in Him, John 8.30.
We don't often realize how many people did believe in Jesus. We are aware of the opposition of the traditional church leaders in the temple and the Sanhedrin, yet when Jesus spoke openly in the temple here in John 8 many did realize the truth of what He said.
We might imagine that a spiritual time has to be private. We think of quietness and contemplation and maybe even hymns or chants or canticles. And yet here He was in the temple in front of the religious leaders, in public, amid the crowd under the guidance of the process of teaching. His words probably echoed off the temple tiles, resounding through the columns and porticoes, for everyone to hear.
How could we respond to this, to have such privacy with the Father in church? One way is to create in our public order of worship a time and place for contemplation. Any service might benefit by silence, at least in small moments. We might think of worship as our coming to hear Him. This is our time with Him.
We prepare with His word, the Bible. We anticipate with prayer. We open our souls with forgiveness and love. And we receive Him in our worship.
In a way, not easy. And yet if we concentrate on this, God responds. As in so many things, to put God first is all.
To give God the place before us as we go is the place of blessing.
Wednesday, July 10, 2013
CROSSROADS Week 6
When I think of what would be the one essential idea of Christianity, it is in the word, crossroads. Jesus as the crossroads of God and man, Christian marriage as the crossroads of man and woman, the church as the crossroads of heaven and earth.
I've read that Jerusalem is the crossroads of east and west, of north and south. It was never the economic center of the world, but the Jewish prophets always called the City of Peace as the heart of God's people and His footstool.
But to be a crossroads, a place or person has to be filled by opposites and contrasting qualities. The Pharisees often say Jesus is just a carpenter's son, yet the people say Jesus is the Son of God. He is both heaven sent and earthly bound. He was the Angel of the Lord from the OT and the Son of Man in the NT.
His life is the only one lived on this planet worth knowing. He shows us heaven and He shows us how heaven could be here on earth. When He heals someone, He shows us God's power, yet it is God's power in us. When He speaks the wisdom of God it comes from ages past, yet it is spoken to and for someone right there in front of Him.
Jesus is the far and the near, He is reach and circumstance. By that I mean He is God reaching us in our circumstance. He spent His ministry bringing God to earth, and when He was resurrected He took us to heaven. It is this crossroads which makes Him so fascinating.
What was it like for Jesus to see into your eyes?
I have searched this question for years. We certainly don't see ourselves or some better version of ourselves. We see God. But He was not a God of abstract concepts, He is more like the God who reveals His voice, He appears as an angel, He comes to a room, He takes upon Himself a human form.
As the God of creation, He intimates Himself in enclosed places like a garden, a stream disappearing into a forest, a cave within a cliff or the light glittered by dust in a vacant church.
We become aware of Him in bread, in still water at a well, in sheep, in light, in stars. He enters us so that we can become aware of His presence on His own. We see this when Jesus encounters a Samaritan woman at a well. Jesus asks for a drink. When the woman tells Him the truth about herself, He rewards her by saying--God is Spirit and those who worship Him must worship in spirit and truth, John 4.24. Truth results in revelation, confession results in worship, living water is God the Son.
So how did the woman see Him in her eyes? John provides no simple answer except to say that she dropped her water bucket, ran into her own city to tell the men about this man Jesus. This is her John 3.8 moment--the wind blows where it wishes and you hear the sound of it but do not knowwhereit comes from and where it is going; so is every one who is born of the Spirit.
The men she spoke to must have seen Jesus in her eyes, as they--went out of the city and were coming to Him, John 4.30. He was more important than the well, or her bucket, or their day's duties. He was to them beyond their daily life, even to the point of being worth everything. What they seemed to see when we see Jesus is that He is all, He is the only One who matters.
When I think of what would be the one essential idea of Christianity, it is in the word, crossroads. Jesus as the crossroads of God and man, Christian marriage as the crossroads of man and woman, the church as the crossroads of heaven and earth.
I've read that Jerusalem is the crossroads of east and west, of north and south. It was never the economic center of the world, but the Jewish prophets always called the City of Peace as the heart of God's people and His footstool.
But to be a crossroads, a place or person has to be filled by opposites and contrasting qualities. The Pharisees often say Jesus is just a carpenter's son, yet the people say Jesus is the Son of God. He is both heaven sent and earthly bound. He was the Angel of the Lord from the OT and the Son of Man in the NT.
His life is the only one lived on this planet worth knowing. He shows us heaven and He shows us how heaven could be here on earth. When He heals someone, He shows us God's power, yet it is God's power in us. When He speaks the wisdom of God it comes from ages past, yet it is spoken to and for someone right there in front of Him.
Jesus is the far and the near, He is reach and circumstance. By that I mean He is God reaching us in our circumstance. He spent His ministry bringing God to earth, and when He was resurrected He took us to heaven. It is this crossroads which makes Him so fascinating.
What was it like for Jesus to see into your eyes?
I have searched this question for years. We certainly don't see ourselves or some better version of ourselves. We see God. But He was not a God of abstract concepts, He is more like the God who reveals His voice, He appears as an angel, He comes to a room, He takes upon Himself a human form.
As the God of creation, He intimates Himself in enclosed places like a garden, a stream disappearing into a forest, a cave within a cliff or the light glittered by dust in a vacant church.
We become aware of Him in bread, in still water at a well, in sheep, in light, in stars. He enters us so that we can become aware of His presence on His own. We see this when Jesus encounters a Samaritan woman at a well. Jesus asks for a drink. When the woman tells Him the truth about herself, He rewards her by saying--God is Spirit and those who worship Him must worship in spirit and truth, John 4.24. Truth results in revelation, confession results in worship, living water is God the Son.
So how did the woman see Him in her eyes? John provides no simple answer except to say that she dropped her water bucket, ran into her own city to tell the men about this man Jesus. This is her John 3.8 moment--the wind blows where it wishes and you hear the sound of it but do not knowwhereit comes from and where it is going; so is every one who is born of the Spirit.
The men she spoke to must have seen Jesus in her eyes, as they--went out of the city and were coming to Him, John 4.30. He was more important than the well, or her bucket, or their day's duties. He was to them beyond their daily life, even to the point of being worth everything. What they seemed to see when we see Jesus is that He is all, He is the only One who matters.
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